
January 2011. We continue to go to Court to answer charges brought against some committed Christians, Subaanen
tribal people and protectors of the environment by mining companies. These include charges against
myself and Columban Sister Patty Adonaire, who is a missionary from Peru, simply because we support
the local people in affected villages of San Jose Parish in Midsalip, Zamboanga del Sur, Philippines.
These local people are blocking the operation of drilling equipment for mineral exploration in this
sensitive upland landscape.
Midsalip is located at the center of the Zamboanga peninsula in western Mindanao. It is near Mt.
Sugarloaf in the Mt Pinukis range of forested mountains. From here rivers branch out throughout the
peninsula and water the land. Logging and mining brings flooding and erosion and often fatal landslides.
There are many problems here imported by those who come in search of riches. Or simply they apply for
mining tenements in places they have never been to. They often have legal rights while the inhabitants
are left powerless in the face of their activities. The policy makers always seem to miss seeing the wood
from the trees. They say they are protecting the environment but the truth is that they are not. It is the
local people who are protecting the environment and they have been doing it for a long time. The
Subaanen, or Lumads as indigenous tribal people are termed in Mindanao, regard the forest as their
cathedral. It is where they meet God. But outsiders have been coming to fell their trees and take gold
and iron ore, plundering mother nature and the livelihoods of the people. The Subaanen know that when
mother nature is not respected then there is trouble.

Some local politicians also smell wealth and collude
with Manila-based or foreign financiers. They even
help themselves to money that should rightly go to
citizens of the municipality. The problem of Special
City Salaries, adopted in Midsalip in the 1990s, has
many repercussions for the ordinary poor farming
communities of the municipality who suffer because
basic services are neglected or have become nonexistent.
Monies received from central government (Internal Revenue Allotment or IRA) are supposed to be
allocated to help local government units provide essential services to the people. However, the villages
of the Municipality of Midsalip have to go without basic services while the mayor and her councilors
and staff use the IRA to top up their own salaries.
So, when 30 people were injured at noon on Friday 14 January 2011 there was little help from the local
municipal authorities. People from three barangays (villages) had come together in Palili to repair a
hanging wire bridge which they all need to cross the Ecuan river, especially when the river is flooded
with raging waters after heavy monsoon rains. There were actually more than 30 people working on
fixing the bridge when there was a call for dinner. As they crossed over to the other side, an old cable
snapped unexpectedly and all 30 fell into the river. Many were carrying timber, saws and hammers
when they fell more than ten meters and there were many injuries.
One of the worst injured was the village leader, Rudolfe Camadote, who had eight broken ribs and had
to be taken to hospital in Pagadian City - over 60 kilometers away.

Baking Caparoso (pictured) was at the
middle of the bridge and his head was badly
injured. He spent five days in hospital, and
asked for our understanding and pardon for
not being able to dismount from his horse to
speak with us.
Another six people spent time in hospital.
Others could not get to hospital and had to
rely on local bone setters to see to their
injured limbs.
The bridge was previously located further
down the river and was moved to a higher
spot to escape being swamped when the
river gets flooded. People could not remember how old the wire cables were. There were strong cement
supports on the banks, but it was down to local people to do any regular maintenance, such as replacing
timber boards when they rotted. All this has traditionally been done through co-operation among
barangays in the area. However, surely the government should help the people more and take
responsibility for infrastructure such as this footbridge.
The mandated municipal Calamity Fund in Midsalip should have been used to help those who were
injured and indeed replace the cables needed for safety. But it has now become commonplace for
politicians in Midsalip to avoid using the fund for this kind of thing, but using it to top up their own and
town officials salaries.
Four days after the Palili incident at the Ecuan river crossing, the town mayor of Midsalip, Leone
Angcap, celebrated her birthday in lavish fashion. Poor barangays were expected to provide roasted
whole pigs (lechon), and many complied. When the people or barangay officials don't please the mayor
or are critical of her policies, they are spurned. One way to consolidate power is to teach others that it
does not pay to displease the local chief executive.
However, others will do the right thing, they believe in working for justice and peace even when it costs
them and remain outside the radar of local and national government. They believe in that the integrity of
creation is important for sustainable development, so they can put food on their tables. Many
communities work together to help each other not only in times of crisis. They are trying to prevent
bigger tragedies.